S ardis was the capital of ancient Lydia. It passed from the hands of Lydian monarchs to the Persians and thence to Alexander the Great. It was sacked by Antiochus the Great. The kings of Pergamos then succeeded to the dominion until the Romans took over. In the time of Tiberius it was desolated by earthquakes and plagues. Today it is a heap of ruins and uninhabited.
This city was at one time very important commercially. Pliny said that the art of dying wool was invented here. It was the center of wool-dying and carpet weaving. It had a goodly amount of silver and gold in the area and it is said that gold coins were first minted there. It also had a slave market.
The religion of this city was the impure worship of the goddess Cybele. The massive ruins of the temple may still be seen. You will recall that in the Pergamean Age I mentioned that the the Babylonish concept of "mother and son" known as Semiramis and Ninus became the Cybele and Deoius of Asia. The attributes attached to these two are most enlightening as we view them side by side.
He was the sun god; she the moon goddess.
He was the lord of heaven; she the queen of heaven.
He the revealer of goodness and truth; she of gentleness and mercy.
He the mediator; she the mediatrix.
He with the key that opens and shuts the gates of the invisible world; and she with an identical key doing likewise.
He as the judge of the dead; she as standing at his side.
He being killed, raised and ascended into heaven; she carried there bodily by the son.
Now in Rome this same god is given the title of our Lord: he is called the Son of God while she is called the mother of God. Now that is what we found back there in the other two ages, where the "mother and son" concept took on such tremendous proportions. But now notice that even as it was back in Babylon that the worship of the son began to lose out in favor of the worship of the mother, so, she literally began to take the place of the son. We see in this age that the pagan worship of Sardis was the worship of the woman. It is Cybele alone, not Cybele and Deoius. The mother has literally taken the place of the Son, endowed with the merits of Godhead. All one needs to do is go over her various titles and recall the lovely attributes accorded Mary by the Roman Church to understand where the religion of this age came from.
Two things really struck me with force as I looked into this worship of Cybele. One was the fact that she wore a key like Janus which gave her the same authority as Janus, (key to heaven and earth and the mysteries) and the fact that the worshippers whip themselves until blood spurts from their bodies, which thing is done right today by the Catholics who feel they are suffering like the Lord.
The fact that this is the age of the first real break with papal Rome that actually flourished, no doubt caused the Jezebel prophetess to consolidate and emphasize her doctrine of Maryolatry in decided opposition to the Protestants who denied her any part whatsoever in the plan of Salvation apart from her favor with God as the virgin chosen to bear the Babe. As Luther crystallized the doctrine of justification by faith they held to works, penance, prayers and other unscriptural means. And as the freed Christians glorified the Son, the Roman Catholics increased their deification of Mary until the twentieth century saw (in opposition to most high ranking Roman theologians) Pope Pius literally exalt Mary to glorification in a resurrected body. That doctrine is absolutely the Babylonish one of the son carrying the mother bodily into heaven.
No wonder this fifth age goes right along with the other ages and will do so until it ends in the lake of fire where the whore and her children are killed in the second death. There it is, Maryolatry, the worship of Cybele. By the way, did you know that Cybele was the Astarte that Jezebel was priestess to and caused Israel to stumble by the licentious rites that she conducted? Yes, that is who she was in the Bible.
The Sardisean or fifth church age lasted from 1520 to 1750. It is usually called the Age of the Reformation.
The messenger to this age is the best known messenger of all the ages. He was Martin Luther. Martin Luther was a brilliant scholar of gentle disposition. He was studying to be a lawyer when the lingering illness and death of a near friend caused him to become serious concerning the spiritual condition of his life. He entered the Augustinian convent at Erfurt in 1505. There he studied philosophy and also the Word of God. He lived the life of severest penance but all the outward acts could not banish his sense of sin. He said, "I tormented myself to death to make peace with God, but I was in darkness and found it not." The vicar-general of his order, Staupitz, helped him to gain the insight that his salvation would have to be the experience of an inner work rather than a ritual. With this encouragement, be further sought God. Later he became a priest. As yet he was not saved. He became an avid and deep student of the Word and of the great theological works extant. He was sought out as a teacher and preacher for his depth of knowledge and great sincerity. To fulfill a vow he had made to himself be went to Rome. There be saw the futility of the church's imposed works that were to bring salvation, and the Word of God struck home to his heart, "The just shall live by faith." On his return home the evangelical truth of this Scripture flooded his mind and he was set free from sin and born into the kingdom of God. Soon after this he was elevated to Doctor of Divinity and commissioned, "to devote his whole life to study and faithfully expound and defend the holy Scripture."
This he did, and with such effect that his heart and the hearts of those around him were deeply fixed upon the truth of the Word. The Word soon came into open conflict with the abuses of church creeds and doctrines.
Thus when Leo X become pope, and John Tetzel came to sell indulgences for sin, Luther had no choice but to rise up against this anti-Scriptural teaching. First, he thundered from the pulpit against it and then wrote his famous 95 theses which on October 31, 1517 he nailed to the door of Castle Church.
In a short time Germany was ablaze and the reformation was on. Now let it be remembered that Martin Luther was not the only one who had protested the Roman Catholic Church. He was but me of many. Others had denied the popes their self-granted temporal and spiritual power, and even amongst the popes there were minor temporary reforms. Yes, there were many others who raised issues, but in the case of Luther, God's time was ripe for a definite move that would be the beginning of the restoration of the church to an outpouring of the Holy Ghost at a much later date.
Now Martin Luther, himself, was a sensitive Spirit-filled Christian. He was definitely a man of the Word for he not only had a profound passion to study it but to make it available to all in order that all might live by it. He translated the New Testament and gave it to the people. This laborious work he did himself, correcting a passage as much as twenty times. He gathered around him a group of Hebrew scholars amongst whom were Jews and translated the Old Testament.
This monumental work of Luther is still the work upon which all successive works of the Scripture in Germany have rested.
He was a mighty preacher and teacher of the Word, and insisted especially in his first years of public eminence, that the Word was the sole criterion. Thus he was against works as a means of salvation and baptism as a means of regeneration. He taught the mediation of Christ apart from man as was the original and Pentecostal concept. He was a man given to much prayer and had learned that the more work he had to do, and the more sorely he was pressed for time, the more of his time he gave to God in prayer in order to ensure satisfactory results. He knew what it was to battle with the devil and it is said that Satan one day visibly appeared to him, and he flung the ink well at him, bidding him go. Another time two fanatics came to him to induce him to join with them in banishing all priests and Bibles. He discerned the spirit within them and sent them off.
It is recorded of Dr. Martin Luther in Sauer's History Vol. 3, page 406 that he was, "a prophet, evangelist, speaker in tongues, interpreter, in one person, endowed with all nine gifts of the Spirit."
What stirred his heart by the Holy Ghost, and which was the little green shoot that signified that truth was coming back to the church as it was known at Pentecost, was the doctrine of justification: salvation by grace, apart from works. I recognize that Dr. Luther did not believe only, and preach only, justification, but that was his major theme as indeed it had to be for that is the basic doctrine of the truth of the Word. He will be forever known as the instrument in the hand of God who revived this truth. He was the fifth messenger and his message was, "THE JUST SHALL LIVE BY FAITH." Surely we admit that he knew and did teach that we are to go from faith to faith. His marvelous understanding of sovereignty, election, predestination and other truths show him to be a great man in the Word, yet I say again, as do historians, God used him to bring to the people God's standard against works - 'The just shall live by faith." Now as I mentioned already, this age has been called by the historians, the Period of Reformation. That is exactly right. That is what it was. It had to be that for Martin Luther was a reformer, not a prophet. Now I know the history book calls him a prophet, but it doesn't mean that the history book is right, for there is no record of Martin Luther qualifying as a true prophet of God in the grand Scriptural sense of that word. He was a fine teacher with some of the manifestations of the Spirit in his life and we praise God for that. So he was not able to lead the church back to the whole truth as would a man like the apostle Paul who was both apostle and prophet.
Now as time went on we find a great change in the way he conducted the affairs in which he was involved. At first he had been so gentle, so fearless, so patient and constantly waiting on God to work out the problems. But then vast numbers began to come to his banner. Their purpose was not a truly spiritual one. Rather they had political motivations. They wanted to break the yoke of the pope. They disliked sending money to Rome. Fanatics rose up. Soon he was dragged into political affairs and decisions that actually lay outside the realm of the church except that the church through prayer, preaching and conduct might set up a standard to be heeded. These problems of politics mounted until he was forced into an untenable position of mediating between lords and peasants. His decisions were so wrong that an uprising took place and thousands were killed. He meant well, but once he had let himself be entangled again in a Church-State Gospel he had to reap the whirlwind.
But for all that, God used Martin Luther. Let is not be said that his intentions were wrong. Let it only be said that his judgment failed. Truly if the Lutherans could get back to his teaching and serve God as this gracious brother served Him, then that people would surely be a credit and praise to the great God and Savior, Jesus Christ.
And unto the angel of the church in Sardis write; 'These things saith He That hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.
Be watchful, and strengthen the things which remain, that are ready to die; for I have not found thy works perfect before God.
Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore, thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.
Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with Me in white; for they are worthy.
He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the Book of Life, but I will confess his name before My Father, and before His angels.
He that bath an ear, let him bear what the Spirit saith unto the churches.
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